Stories transport us, we say. They take us out of ourselves. They make us forget, for a moment, the humdrum and the mundane. We like to think they carry us into distant and exotic places that are “purely imaginary.”
Such attitudes may explain why Kuranko [in Sierra Leone] storytelling is prohibited during the daytime (one risks death in the family if one breaks the ban), and why stories belong to the night (when work is done, and one enters the antinomian world of dreams and darkness).
Yet it would be a mistake for us to construe the imaginary as a negation of the real, for experiences that we disparage as “mere” fantasy or dream are integral to our “real” lives as night is to day. This is why it is important to explore not only the ways in which stories take us beyond ourselves, but transform our experience and bring us back to ourselves, changed.
Michael Jackson, The Politics of Storytelling: Variations on a Theme by Hanna Arendt, Copenhagen: Museum Tusculanum Press, University of Copenhagen, 2013, pp.143-144
Illustration inspired by a Japanese textile drawing