Only one narrator ever attempted to explain to me why all the [Cree] stories begin: ‘Wisahkitchak was walking.’ This narrator explained that because they were growing up, he could tell his child audience the beginning of the story.
In the beginning, Wisahkitchak was sitting. Where he was sitting, there was nothing. There was only a piece of dirt. Wisahkitchak blew on it and it grew bigger. He wondered how big to make it. This piece of dirt was the world itself. Then Wisahkitchak made a coyote, Wisahkitchak told the coyote to run around the edge of the world and come back. He came back and told Wisahkitchak how big the world had become. This happened many times.
Wisahkitchak kept blowing. He didn’t have enough. While the coyote was gone, Wisahkitchak made more animals, mostly game animals and birds. Then he sent the coyote for what might be the last time. Wisahkitchak got tired of waiting for this little coyote. Then Wisahkitchak got up for the first time. He got up and went off walking to look for the coyote.
This is the beginning of the story and end. The rest of the stories about Wisahkitchak branch off on his travels; this story is the roots. Nobody has ever heard that Wisahkitchak stopped walking so he must still be looking for that coyote.
Plains Cree, Alberta (Canada). Regna Darnell, “Correlates of Cree narrative performance”, in R. Bauman and J. Sherzer (eds.), Explorations in the Ethnography of Speaking, second edition, Cambridge: Cambridge University Press, 1996 p. 465, note 7.
Illustration: blossoming plum branch